Culture of Lebanon - history, people, clothing, women, beliefs, food, customs, family, social
Lebanese Dating Website - Free Lebanon Chat - Meet Lebanese - the best and primarily to date between people who are interested by the Lebanese culture. The base to any successful Lebanese man: try your best to always curse at Mr. Rolex. sf man rolex. Whether it's dinner or the gym, 3ayb. On Women's Day a blog post titled "7 Reasons You Should Date a But, coming from a Lebanese man who claims to be "promoting Lebanese culture" from abroad leading feminist NGOs will march in unison to demand better rights. . 10 times the carbon monoxide when compared to a single cigarette.
Few days ago I was watching this video on Youtube: What I am trying to say is that Lebanese are everywhere, thanks to how miserable life in Lebanon is and has been.
Update October 18, I can confirm that Luciana Zogbi is of Lebanese Origin. This is what she said on her Facebook page: The ugly face of Lebanon or should I say the ugly faces of Lebanon? Where do I start? Religions, wars, discrimination, hate, fear, corruption, politics, militias, weapons, outlaws, or unemployment?
This part of the blog post is not only about stereotypes, so please bare with me as I speak out my heart. All Lebanese political leaders from all religions and political parties are extremely corrupt and are driven solely by their personal interest and benefits.
How can businesses thrive in the shadows of assassinations, civil wars, Israeli wars, suicide bombings and corruption? Whereas at independence, gained inthe population was one-half Christian and one-half Muslim, a higher birth rate among Shiite Muslims upset this balance and was one of the causes of the civil war. Estimates in the s reveal a population composed of nearly 70 percent Muslims and 30 percent Christians.
Languages spoken include Arabic, French, English, and Armenian. There are many accents in Lebanon. The Beirut accent is the mellowest and most highly regarded, while country accents are harsher. Accents are a much higher indicator of social status than they are in the United States.
Lebanon has seen many invasions, which introduced new cultures and languages. The Canaanites, the first known settlers in the country, spoke a Semitic language. In the Hellenistic era Greek was introduced and spoken along with Aramaic. Latin later became common, and finally the Arab invasion in the eighth century introduced and assured the hegemony of Arabic.
Today, all Lebanese speak Arabic; most of them, especially the upper and middle classes, speak French; recently, English has become increasingly important. The cedar in the center of the Lebanese flag is the symbol of six thousand years of history: The location of the cedar tree in the middle of the flag touching the upper and lower red stripes is also a reminder of Lebanon's constant troubles because the red stripes represent the blood spilt by the Lebanese throughout their history.
The country's religious diversity has led to the transformation of many religious holidays into national ones. Additionally, the new government has placed much emphasis on secular holidays, particularly Id Il-Jayshwhich celebrates the accomplishments of the Lebanese Army. History and Ethnic Relations Emergence of the Nation. The first cities to emerge in Lebanon were built by a maritime people, the Phoenicians, who determined the cultural landscape Lebanon of the country from about to B.
The Phoenicians are celebrated today in the government-supervised history books as the inventors of the alphabet and as the symbol of Lebanon's golden past.
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In the medieval period, Christian minorities often helped the Crusaders. This created a close relationship between Lebanese Christians, particularly the Maronites, and Europe, particularly France. These ties persisted and grew stronger, especially in the eighteenth century, and were a major factor in the creation of the modern Lebanon. Later, France gave Lebanon a parliamentary system and, for the first time in the Middle East, created a nation where Christians had a strong political presence: The privileging of Christians in governmental positions was one of the main reasons for the civil war, when the population percentage shifted in favor of the Muslims.
Although the various communities in Lebanon share a similar ethnic background, the fact that they are of different religions and they define their cultural and often geographical boundaries through religious affiliation has always been a source of discord. On numerous occasions religious diversity has eclipsed the sense of belonging to a common state. When the civil war erupted in the mids, all formerly suppressed differences and incongruent loyalties emerged and came to dominate the political arena, fuel hatred, and provide an easy ground for outside powers to interfere in the country's affairs.
A tired Lebanon emerged in the early s. Under the Ta'if agreement the civil war ended, the Christians lost some of their political power, and a new government of technocrats came into power with reconstruction highest on its agenda.
Today the new moderate government is seeking to secularize political offices and fight corruption. There is a feeling today that most Lebanese are tired of the war and are trying to put their differences behind them as they reconstruct their country, which is currently under Syrian hegemony.
Lebanese are present throughout the world. Since they have always been at the border between East and West, they often blend easily with the societies to which they migrate. Urbanism, Architecture, and the Use of Space Most of Lebanon's population lives in the main cities of Beirut, Tripoli, and Sidon which are densely populated. Cities in Lebanon suffer from a lack of space.
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Most people live in apartments. Furniture is often a mixture of Arabic, Italian, European, and American styles. Apartments are usually decorated in western style: Lebanese people gather for sports, political events, and concerts.
The Lebanese prefer to hold A market in the war-ravaged capital city of Beirut, circa mids. Government buildings are generally simple and do not display reliefs, paintings, or slogans. Food and Economy Food in Daily Life. Lebanese cuisine is Mediterranean.
Pita bread is a staple. The Lebanese enjoy hummus a chick pea dipfool a fava bean dipand other bean dishes. Rice is nearly a staple, and pasta is very popular. Salted yogurt is common in many dishes. Red meat and chicken are common but are usually eaten as part of a dish. Pork is less popular, since it is forbidden under Islamic law.
Eating in Lebanon is tied to family: The Lebanese consider eating out a social and almost aesthetic experience. Hence, restaurants usually have a pleasant view, of which Lebanon's geography affords many.
Food Customs at Ceremonial Occasions. Ramadanthe Muslim month of fasting, is the occasion for large meals at sundown. Soup, fatteh a chick pea and yogurt dishand karbooj a nut-rich pastry are especially eaten during Ramadan.
During Lent, Christians eat meatless dishes and at Barbara Halloween they eat a variety of wheat-based dishes.
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Although Lebanon produces and exports much of its agricultural produce, it still imports much of what its inhabitants consume, such as rice and some vegetables. Since most people live in city apartments, the only Lebanese who grow their own food live in mountain villages and some coastal towns.THINGS I’VE LEARNED FROM MARRYING AN ARAB - MASKTALK
Land Tenure and Property. Private property is very common and encouraged in Lebanon, although the government still owns most public services. Land laws are similar to those in France and the United States, but both religious and secular courts govern land inheritance.
Lebanon produces and sells oranges, apples, and other fruits, as well as a variety of beans and vegetables. It is also becoming a Middle East hub for a number of computer software and hardware manufacturers. The banking industry, which was very prominent before the war, is once again rising to occupy a privileged place in the region.
The major industry is the manufacture of concrete and building material, to serve local needs. The country's civil society activists, including students, writers, and a large group of leading feminist NGOs will march in unison to demand better rights. We are not silent, not today, not tomorrow, not yesterday. You're just not paying attention. Joumana Haddad, a feminist writer and journalist, will be running in the upcoming parliamentary elections.
In her latest article'this is how we turn the tables' Haddad writes 'you can create a democratic, civil, actual, realistic revolution, right on ground'. Many other women will be joining the electoral race. Activists and feminist movements in Lebanon are only growing in the country - and they are fighting for change; resisting current laws. One example of this is Article of the Lebanese penal code, which previously allowed a rapist to escape punishment if they married their victim.
ABAAD, an organization founded by Ghida Anani, decided to challenge the code with a massive social media campaign that featured a young woman struggling to get off the ground; her body black and blue. Although the changes in the law are still in the works and more steps will be required to be finalized, it gave the outdated law the media attention it deserved to be kicked to the ground. Take care of their looks?
More like develop an iron shield against cat-calling. Walking the streets of Lebanon is not something women get to do without getting harassed by random men --and looks have nothing to do with it.
But rest assured, almost every catcall gets its rightful response.