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The rule was "To follow the teachings of our Lord Jesus Christ and to walk in his footsteps". Reluctantly, Pope Innocent agreed to meet with Francis and the brothers the next day.

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After several days, the pope agreed to admit the group informally, adding that when God increased the group in grace and number, they could return for an official admittance. The group was tonsured. Though a number of the Pope's counselors considered the mode of life proposed by Francis as unsafe and impractical, following a dream in which he saw Francis holding up the Basilica of St. John Lateran the cathedral of Rome, thus the 'home church' of all Christendomhe decided to endorse Francis' Order.

This occurred, according to tradition, on April 16,and constituted the official founding of the Franciscan Order. Clare is received by St. Francis, Josep Benlliure From then on, the new Order grew quickly with new vocations.

Hearing Francis preaching in the church of San Rufino in Assisi inthe young noblewoman Clare of Assisi became deeply touched by his message and realized her calling. Her cousin Rufino, the only male member of the family in their generation, was also attracted to the new Order, which he joined.

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On the night of Palm SundayMarch 28,Clare clandestinely left her family's palace. Francis received her at the Porziuncola and thereby established the Order of Poor Ladies. Later he transferred them to San Damiano, [3] to a few small huts or cells of wattle, straw, and mud, and enclosed by a hedge.

Instead, they observed the principles of Franciscan life in their daily lives. Travels[ edit ] Determined to bring the Gospel to all peoples of the World, Francis sought on several occasions to take his message out of Italy.

In the late spring ofhe set out for Jerusalem, but was shipwrecked by a storm on the Dalmatian coast, forcing him to return to Italy. Back in Assisi, several noblemen among them Tommaso da Celanowho would later write the biography of St. Francisand some well-educated men joined his Order. During this time, he probably met a canonDominic de Guzman [4] later to be Saint Dominic, the founder of the Friars Preachersanother Catholic religious order. Inhe offered to go to France.

Cardinal Ugolino of Segni the future Pope Gregory IXan early and important supporter of Francis, advised him against this and said that he was still needed in Italy. Inaccompanied by another friar and hoping to convert the Sultan of Egypt or win martyrdom in the attempt, Francis went to Egypt during the Fifth Crusade where a Crusader army had been encamped for over a year besieging the walled city of Damietta two miles 3. The Sultan, al-Kamila nephew of Saladinhad succeeded his father as Sultan of Egypt in and was encamped upstream of Damietta, unable to relieve it.

A bloody and futile attack on the city was launched by the Christians on August 29,following which both sides agreed to a ceasefire which lasted four weeks. Such an incident is alluded to in a scene in the late 13th-century fresco cycle, attributed to Giotto, in the upper basilica at Assisi.

The scene in the fresco adopts a position midway between the two extremes. Since the idea was put forward by the German art historian, Friedrich Rintelen in[30] many scholars have expressed doubt that Giotto was the author of the Upper Church frescoes.

According to some late sources, the Sultan gave Francis permission to visit the sacred places in the Holy Land and even to preach there. All that can safely be asserted is that Francis and his companion left the Crusader camp for Acrefrom where they embarked for Italy in the latter half of Drawing on a sermon by Bonaventure, later sources report that the Sultan secretly converted or accepted a death-bed baptism as a result of the encounter with Francis.

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It received concessions from the Mameluke Sultan in with regard to certain Holy Places in Jerusalem and Bethlehemand so far as concerns the Catholic Church jurisdictional privileges from Pope Clement VI in Upon receiving a report of the martyrdom of five brothers in MoroccoFrancis returned to Italy via Venice. Another reason for Francis' return to Italy was that the Franciscan Order had grown at an unprecedented rate compared to previous religious orders, but its organizational sophistication had not kept up with this growth and had little more to govern it than Francis' example and simple rule.

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To address this problem, Francis prepared a new and more detailed Rule, the "First Rule" or "Rule Without a Papal Bull " Regula prima, Regula non bullatawhich again asserted devotion to poverty and the apostolic life. However, it also introduced greater institutional structure, though this was never officially endorsed by the pope.

When numerous miracles were attributed to the deceased brother, people started to flock to the Porziuncola, disturbing the daily life of the Franciscans. Francis then prayed, asking Peter to stop the miracles and to obey in death as he had obeyed during his life. The reports of miracles ceased. As the official Rule of the Order, it called on the friars "to observe the Holy Gospel of our Lord Jesus Christ, living in obedience without anything of our own and in chastity".

In addition, it set regulations for discipline, preaching, and entry into the Order. Once the Rule was endorsed by the Pope, Francis withdrew increasingly from external affairs. Francis considered his stigmata part of the Imitation of Christ. Brother Leo, who had been with Francis at the time, left a clear and simple account of the event, the first definite account of the phenomenon of stigmata.

This angel gave him the gift of the five wounds of Christ. In the end, he was brought back to a hut next to the Porziuncola. Here, in the place where it all began, feeling the end approaching, he spent the last days of his life dictating his spiritual Testament. Francis was buried on May 25,under the Lower Basilica, but his tomb was soon hidden on orders of Brother Elias to protect it from Saracen invaders.

His exact burial place remained unknown until it was re-discovered in Pasquale Belli then constructed for the remains a crypt in neo-classical style in the Lower Basilica. It was refashioned between and into its present form by Ugo Tarchi, stripping the wall of its marble decorations.

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Inthe remains of Saint Francis were examined and confirmed by a commission of scholars appointed by Pope Paul VIand put into a glass urn in the ancient stone tomb. This is important in understanding Francis' character and his affinity for the Eucharist and respect for the priests who carried out the sacrament.

Poverty was so central to his character that in his last written work, the Testament, he said that absolute personal and corporate poverty was the essential lifestyle for the members of his Order.

He called all creatures his "brothers" and "sisters", and even preached to the birds [37] [38] and supposedly persuaded a wolf to stop attacking some locals if they agreed to feed the wolf. Types of buses In Rome there are various types of lines, these are the most popular: They start between 5 am and 6: These lines operate while the urban lines "rest", that is to say, between midnight and 5: These lines are for the outskirts of Rome, for longer journeys.

These lines link the centre with the surrounding neighbourhoods. They run on fixed timetables. How to catch a bus? The most important information is found on each bus stop.

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Although this does seem straightforward, once there, having waited 30 minutes without seeing one bus drive past, things might seem a littly trickier.

The good news is that many bus stops now include screens with the number of the bus and when the next is due to arrive. Where to buy a bus ticket?